So, there just wouldn't be that rich of a potential convert pool to fish from.
Now, one nice thing is that he completely demolishes the notion that Christianity needed Constantine's Edict of Milan to allow its rapid growth.
He states;
He states that Christianity's growth is not anything miraculous. He denies as being any meaningful factor instances of large group conversions. That given the mundane 40% growth rate you simply don't need those. He uses the spread of Mormonism to add credence to that rate - stating that Mormonism (at the time the book was written) experienced (experiences?) a similar percentage of growth.So long as nothing changed in the conditions that sustained the 40-percent-a-decade growth rate, Constantine's conversion would better be seen as a response to the massive exponential wave in progress, not as its cause.
He criticizes the notion that people convert to "deviant" religious beliefs because they are won over by the validity of the doctrinal statements of that belief system. By deviant he simply means novel and not enmeshed with the large society's "way".
He states that conversion is driven primarily by your attachment with someone who is already of that faith... and, where your attachment to that person is greater than attachments to others. Here he compares conversion to Christianity along with Moonies converting. Stating how the initial conversions to Moonie'ism was all close family members... spreading out and how,
A bit of a jarring first chapter since this book was suggested a few times over.The rule extends to Jesus too, since it appears that he began with his brothers and mother.
He's not antagonistic towards Christianity but at one point he quotes Augustine, Ramsay McMullen, and Adolf Harnack all stating how important miraculous, large group conversions were needed to Christianity to spread... only to undermine it in the next paragraph with:
He finishes that with saying essentially, "no, it's because of interpersonal relationships with those who are already members... little more".This is precisely why there is no substitute for arthimetic. The projections reveal that Christianity could easily have reached half the population by the middle of the fourth century without miracles or conversions en masse. The Mormons have, thus far, traced the same growth curve, and we have no knowledge of their achieving mass conversions. Moreover, the claim that mass conversions to Christianity took place as crowds spontaneously responded to evangelists assumes that doctrinal appeal lies at the heart of the conversion process - that people hear the message, find it attractive, and embrace the faith.